Most of my large format photography has consisted of isolated photos that stood on their own or were a strand in a broader project such as Mallee Routes. It was significant step to construct a project or a series, with large format photography after the decline of modernism and based on the rejection of modernism's emphasis on artistic subjectivity. Thus John Szarkowski's conception of photography turned the act of looking and choosing into an aesthetic gesture that prized, above all, the unique vision of the person behind the camera. Szarkowski's efforts to establish a legitimate place in the art world for photography by formally aesthetic criteria resulted in photography as an autonomous modernist art becoming a medium of subjectivity.
These depopulated photographs were conceptual in orientation, namely '10 silos on the Mallee Highway', which emerged from driving along the Mallee Highway when I was travelling from Adelaide to Canberra and vice versa. The title was formulated in advance of taking the photographs, which were constructed as black and white and made with an old 8x10 SuperCambo monorail that I had owned from the 1980s. I had bought it cheap, but had barely used it since, because it needed a new bellows.
I acquired a new bellows around 2011 and started photographing the silos shortly afterwards when I was living in Adelaide. I would camp at places like Ouyen or Murrayville so that I could wait for suitable conditions with respect to clouds and soft light. I followed a predetermined route in my car and systematically and photographed just the silos.
Carina, Mallee Highway, Victoria
I had photographed around 6-7 of the silos and, though I exhibited some of them in a small exhibition, the project was never finished. I became sidetracked by Mallee Routes and forgot about it. I have decided to ease my way back into photography after the 2 year layoff by completing the project as a photobook.
The silo project is photography after Conceptual Art but it is not a photography represents a turn away from conceptual art as in the pictorial photography (photographic tableaux) of Jeff Wall, Thomas Demand, and Andreas Gursky, namely the mainstream fine art medium through which seeks to reinvigorate the Western tradition of picture-making through a revitalized modernist aesthetics of the picture. This is Michael Fried's claim: this recent art photography is a renewal or inheritance of the project of high modernist painting. He argues that this photographic art is such because it asserts its own status as art in ways that renew the anti-theatrical aims of high modernist painting.
The project is post-conceptual not just in being after’ conceptual art in a historical sense but post-conceptual in the more substantive sense of not merely coming after, but also nternalizing and building upon the lessons of conceptual art.The silo project takes its bearings from two sources. Firstly, its refers back to Ed Ruscha's book Twentysix Gasoline Stations (1963) and vernacular photographs of everyday objects in the autoscape. This is structured around a journey across the US from west to east, from Los Angeles to Oklahoma and back along Route 66’. It is notable for its seriality, erasure of the individual as photographic content, its downplaying of artistic intentionality, the deadpan use of the camera and its drive by snapshots. Ruscha's photobook is a complete, self-contained work (rather than documentation of other pieces), and and a mass produced item (as opposed to unique objects or extremely limited editions).
The second reference is to the industrial archaeology in Bernd and Hilla Becher's book Anonymous Sculptures. Anonyme Skulpturen: A Typology of Technical Constructions (1970) is a series arranged according to similarity that consists of large format photographs of the disappearing industrial buildings and structures (eg., typologies of water towers, blast furnaces, and gas tanks organised in grids) that they photographed in a straightforward "objective" point of view with a 5x7 Plaubel Peco monorail view camera. What is significant is the historical condition and German context.
These sources are part of the anti-subjective current in late 1960s and early 1970s art that challenged the autonomous status of high modernism in the art world. This is the period of Roland Barthes’ “Death of the Author,” the mediums gradually emerged from its ghettoized position within fine art, of the Art and Language group, Fluxus and Conceotualism. The latter's interest is in the photograph as a kind of pictorial readymade that can be appropriated and repurposed in ways that limit authorial control. Thus Jeff Wall's Landscape Manual (1970) took the Conceptualist‟s agenda of deskilling photography and making it subservient to a linguistic program to its extreme. Wall inundated the photographs with dense fields of text anchoring them in such a way that that became purely denotative. The photographs are rendered as little more than bland, ambiguous descriptions, nothing more than the affectless result of the camera‟s automatic mechanism. This retreat into the automaticity of photography was a dead end.
Photographing these silos are not documents or illustration of industrial archaeology. The photos indicate a receptivity and openness to being-in-the-world of the Mallee and the historical objects within it. The silos gather together the wheat, railway, towns, roads in this part of the Mallee region and in doing so open up a historical world of agricultural production in Australian modernity. We become aware of being-in-the-world in a particular way.
The photobook breaks with the idea of photography as a medium that exists only as a framed print mounted on a gallery wall. The materiality of the photobook--printing, layout, typography, and the physical pages themselves--as complete objects unto themselves, offers alternative means to understanding the ways we interact with and experience the world through photography.
In the traditional approach to a photobook (Robert Franks, The Americans) the page is a neutral context, a space to simply view its collection of images that are placed in sequence that allows for a narrative that plays playing with a sense of flow and unfolding utilizing recurring themes to create a rhythm within the book.The format emphasizes the primacy of the photograph over the text, thereby distinguishing it as “art” from photographs that appear in the popular press. The book is acknowledged as little more than a container as it is only the photographs themselves, not necessarily the book, which are the bearers of meaning.