This picture of the appearance or shining forth (Schein) of the quartz  form amongst Cambrian Kanmantoo rocks  along  coastal Waitpinga  on the southern Fleurieu Peninsula in South Australia  is part of a long term,   ongoing  littoral zone  series in my local area. This particular  location  is near a natural spring of fresh water that flows through the coastal rocks into the Southern Ocean.  

Unfortunately,  the picture  is yet another example of me, as the large format photographer,  making mistakes on location.  The scanned digital file  is over-exposed  and the bottom half  of  the picture  is  out of focus.  I cannot recall why or how  I slipped  up,  as the file is from the archives,  and I have no explicit memory of this photo session.

 I've reworked  the  file into something that is ok as  a place-filler  for the absence of any  memorials  of the violent, early 19th century encounters along the coastal region of Encounter Bay; ie., one  between the white sealers from  Kangaroo Island and the first nations Ramindjeri people.

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The two pictures in the post are from the  archives.

 They were made  when I was photographing around the Port Adelaide /Osborne area on the   Lefevre Peninsula (north west of Adelaide's CBD)   in the  1980s. The photography would be interpreted as a mirror with a memory as the photos  represent a part of the history of industrial Adelaide that is being marked by absence.  

This picture is of the  Port River estuary  and it is looking across the river to the suburb of Taperoo and  the Penrice Soda ash  plant, Osborne.  The gas-fired  Torrens Island Power Station is just outside the right side of the frame. 

The Penrice Soda Holdings Ltd company, which was established in the 1930s,  went into receivership round 201 and   its  Osborne soda ash  plant has been decommissioned and dismantled.  The remediation of the site is ongoing.  Most of the area along  both sides of the Port River have been  closed off to the public -- ie., the land  has been privatised. I would not be able to make the above photo today.

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This is a  local southern Fleurieu Peninsula view that  I see on those  days when  I drive up Willunga Hill  from Encounter Bay on my way to walk in the local Waitpinga bushland with one of the standard poodles.   We are looking across the grazing land of a local farm to rain falling on the southern ocean. 

I had scoped the view  a number of times with both  a digital camera and a 35m film camera --- an expired Velvia 50 version can be seen on this post . I chose an overcast wintry  day for the large format  photo session  using the 5x7 Cambo S3 monorail as  I wanted some  atmospherics.

 I have struggled with a poorly developed/underdeveloped  colour negative  from the professional lab. The colour was all washed out. The initial scan looked awful -- the post processing has  a substantial amount  increased saturation and contrast whereas I normally do the opposite. 

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I came across the image below  whilst  going through  the archives looking  for photos that I'd made in April 2022 when we stayed overnight  in accommodation behind the coffee shop at Natimuk. We were on our way back to  Encounter Bay in South Australia from  walking in Wilson's Promontory in Victoria. 

I'd forgotten about the  image below  which  I'd  made on my  first visit  to this  part of western Victoria.  It  is of Castle Craig at  Mt Arapiles (known traditionally as Dyurrite by the Djurid Balud clan of the  Wotjobaluk people) and  it was made pre-Covid  with the 5x4 Linhof  Technika IV  Some other colour images  from Mt Arapiles  are here.  

Mt Arapiles, which  is in  the  Mt Arapiles-Tooan State Park near Natimuk,  is  a large  rock outcrop overlooking the Wimmera plains and surrounded by the  agricultural country.   It is a well known international  climbing spot. 

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Living on the  coast of the southern Fleurieu Peninsula in South Australia  has meant that I've become  familiar with both the local, banal or unscenic bushland that is considered unworthy of aesthetic attention, and  making large format landscapes of this region.  Since the past three decades have witnessed a growing awareness of climate change and its impacts on people and the natural environment,  photographing nature needs to take  this impact into account. How to do that with a camera and a lens is something that I  struggle with without resolving.

The two pictorial realist photos  in this post are  ones that look at the non-human world in the context of what is happening  to nature in the context of the background climate heating.  A first attempt,  as it were, to  link landscape photography and climate heating,  to push   the traditional centre of the human experience and the human aesthetic preferences aside and to initiate a photography of mourning within the tradition of landscape photography.  

This has made me aware of my unease with the views of those who hold that we live in a post-natural world. A post-natural world means that  nature is no longer independent of   human activity.  The world we  inhabit is the one we  humans have made.The cultural concept  for this new planetary epoch is the Anthropocene condition  in which  the geological strata we are now creating record industrial emissions, industrial-scale crop pollens, and the disappearance of species driven to extinction. This cultural concept is used by many to describe an era of accelerating human impacts such as climate change and biodiversity loss. 

 However, if climate change is the emblematic crisis of the neo-liberal Anthropocene, turning the world’s climate  into a joint human-natural creation, then nature  is still ontological independent of humans --- it  existed before us and will likely go on existing after us. Though the world we inhabit will be one that we have helped to make, and in ever-intensifying ways,  there is no  need reject terms such as the natural world. By “the natural world,” we mean  the material structures and processes of the  non-human world. So we should say  nature  is no longer unaffected by human activity. Humans are dependent  on nature but nature is not dependent on humans. Nature will continue to exit without us and will produce new species and forms of life without human intervention. .

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A historical post with two large format photos of wetlands in South Australia from the archives. 

Traditionally art photography has been foundationally tied to the fine print as this  provided the  aesthetic criteria that enabled photography  for find  a place in an art gallery/museum.  Tying photography foundationally  to the fine print was especially important for the  large format photographers in Australia from  the 1970s onward,  especially so for the photography circles around  The Photography Gallery at 344 Punt Road in South Yarra,  Melbourne.  

This foundation was historically significant as it  ensured that  photography became part of art's  traditional value system that was centred around  authenticity and originality. Photography's entry was an event of the new that then required a readjustment and re-evaluation of the boundaries of art's traditional value system.    

If history is all there is then we belong to this tradition,   which holds that art is something that challenges and breaks with our  usual comportment towards things. We cannot disregard this tradition,  simply leave it behind,  overturn it,  or dismiss  it as an error.  We can, however,  reinterpret this tradition as distorted,  or as  having its legitimacy reduced,  in the sense that  the photographic  print was but one of photography's  reproductive forms. 

(Wetlands, Hindmarsh River, Victor Harbor. Cambo 5x7 monorail, Schneider-Kreuznach 210mm, Kodak Portra 160) 

Photography's  multiple  reproductive forms historically  included  slide and video projection and, currently there are  different technological forms of monitor display. Today, with the emergence of the networked digital image,  the print is but one of photography reproductive forms. So the  photographic tradition's foundational  emphasis  on the print  is a distorted one.  Perhaps photography no longer needs foundations to justify its status as art?     

Multiple  reproductive forms of photography in our contemporary digital culture suggests that, if  that  the photographic image need no  longer be  foundationally tied to the  reproductive form of  the  print, then  we need shift  to thinking  about the photographic image as image instead of  the photographic image as print. 

This is  an important  shift given the  massive circulation of images associated with  the emergence of the digital image  associated with the host media technologies such as computers, internet, video games mobile devices. Our world is saturated with moving or circulating images of all kinds including prints.  We are  moving towards a world where everyday  life and digital technology seamlessly blur. It appears that with immersive video  the internet is moving off our screens and into the world around us  as spatial computing  given that Vision Pro and other “passthrough” headsets brings VR content into our real-world surrounding so we see what’s around us while using the device.

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I find it difficult to make  colour photos of the coast of the southern Fleurieu Peninsula that avoid the all pervasive tourist style of imagery. 

The power of the visual image has long been employed to great effect by the advertising industry to sell product.  The tourism industry is no exception. It sells leisure, fun  and the holiday experience in extra-ordinary  locations away from the world of work. Hence the idea of the tourist gaze and the pictures of  landmarks, waterfalls, animals, and empty beaches The relationship between commercial photography and tourism is extremely close, if not  fundamentally integrated. 

How is it possible to make an effective photographic project around climate change and the environment in the era of the Anthropocene is a question I keep stumbling over.  It is a question that  I have yet to find an answer to. 

One option is to photograph in  black and white. Another  option is explore is to experiment.  One possibility here is to harm  or damage the image  in some way-- eg., in the form of multiple exposure. My double exposure didn't really work.   My  second  experiment  was to  move the camera slightly during the exposure  of this photo of the coastline to Kings Head and Beach in Waitpinga:

 Another possibility in harm  intervention is  mark making  in the form of scratching and wounding the surface of the images to speak to the negative impact that climate change is having on nature --- forests, coastlines, wetlands, rivers etc  Multiple exposure and camera shift enable me to step outside the tourist style. 

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The concept behind this  post was to explore the relationship between photography and time. 

The common sense or naïve conception  of time understands temporality as a constant stream of now-moments, or a succession of nows that come into being and pass away. Multiple now-moments strung out in a line.  The traditional conception of time as a continuous series of “nows”  can be found in Aristotle. 

Still photography is traditionally seen as a slice of time, and in the context of the naive conception time this photo would be interpreted  as now moments .   The now moment when the shutter of the 5x4 Sinar  camera was realised. Time, on this account, is an object that stands apart from us. It  is calculative or clock time.   

This image though is an attempt to explore temporality as an interweaving of past, present, and future. The future in the sense of  what is looming ahead, or what is already on its way. What is  on its way is  the ongoing decay and  breakdown of the log, twigs  and leaves. 

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Below is an early large format conceptual photo using  the  carpark of the Adelaide Central Market as a location:

Looking back I can see that it referred to the concept of the sublime that permeates our culture as complex emotional configurations. The sublime has different understandings in the history of our culture, but since Edmund Burke and Immanuel Kant  it is usually contrasted with, or seen as the opposite of,  the concept of beauty in aesthetics.The aesthetic of the sublime  usually refers to a boundary, threshold  or limit that divides the knowable, familiar world and the spheres of the unknown. The sublime in aesthetics is  associated with broaching limits and is traditionally situated in the  sphere of the  unknown or the infinite.

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 After I left living in Adelaide's  CBD and moved down to live on the southern coast of the Fleurieu Peninsula in Victor Harbor I started  to photograph the remnants of  the  local  roadside vegetation.  The bushland and the roadside vegetation in this region largely consisted of pink gums (Eucalyptus fasciculosa) and grass trees (Xanthorrhoea).  I was finding  the remnant bush and the sporadic road side vegetation hard to photograph as it was so messy and dense.

This was one of my first large format photos of roadside vegetation in colour:

I showed this image,  and the companion one over the page, to colleagues in Adelaide. They were quite scornful and dismissive; a reaction that was made without giving any considered reasons for  why these images needed to be  rejected as of no interest. Was this because the images were in colour? Or that they mediocre,  images lacking creativity? Formless and pretty? The subject matter was unfashionable? The subject matter was regional and not universal?   I had to guess the reasons. 

I did suspect that making landscape photography was a no no in art  circles as straight landscape photography  was considered to be culturally conservative as well as being very unfashionable.  It was old fashioned  and so akin to living in the past.  Landscape photography was largely irrelevant in the art world,  and there  is a disconnect between popular landscape photography and art photography.    

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